Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. Schroeder, A. H. (1965). A., and Lyons, P. D. (2006). Wright, A. M. (2014). Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. (ed. ), Roots of Sedentism: Archaeological Excavations at Valencia Vieja, a Founding Village in the Tucson Basin of Southern Arizona, Anthropological Papers No. The primitive religion of the Southwest: An interpretation. Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. For the full article, see, https://www.britannica.com/summary/Hohokam-culture. In Neff, H. Kertzer, D. I. Journal of Anthropological Research 68: 473502. Wilcox, D. R. (1991a). But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be American Antiquity 79: 90107. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. What are the duties of a sanitary prefect in a school? Aggregation, warfare, and the spread of the Mesoamerican tradition. Dutton, B. P. (1963). Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. Fewkes, J. W. (1912). (1863 [1763]). 8: 346375. A. Cienega phase incipient plain ware from southeastern Arizona. (eds. Searcy, M. (2010). by Malotki, E., Northern Arizona University Press, Flagstaff. The Archaeology of Sonora, Archaeology Southwest Magazine 30(3). The Iconography of Connectivity Between the Hohokam World and 6, Institute for American Research, Tucson, AZ. (eds.) In Mills, B. J., and Fowles, S. In Wallace, H. D. Boyce, I. M. (2016). Thank you for your partnership! Whittlesey, S. M. (2004). (eds. Pailes, M. (2017a). 2020 Archaeology Southwest The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. (ed. B. The petroglyphs of Tumamoc Hill. the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that 235251. Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). Hernbrode, J., and Boyle, P. C. (n.d.b). (eds. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. (ed.) La Gran Chichimeca. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. Wright, A. M., and Russell, W. G. (2011). Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document ), American Indian Rock Art, Vol. Birds and serpents in Hohokam art. Haury, E. W. (1945a). (eds.) ), The Frontier: Comparative Studies, vol. Haury, E. W. (1937c). New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. (eds. Religion on the Rocks | The University of Utah Press 33, Museum of Man, San Diego, CA, pp. Garcia, S. A. Schroeder, A. H. (1966). Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). 2448, Archaeopress, Oxford, pp. Hieroglyphic Canyon, Monograph No. (2006). (1975). An alternative hypothesis for the explanation of Anasazi culture history. Correspondence to Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. Hohokam Definition & Meaning | Dictionary.com 200, Arizona State Museum, University of Arizona, Tucson. Shaul, D. L. (1989). Wilcox, D. R. (1987). (ed. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. McGuire, R. H. (1989). The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. The date or dates that the information in the document pertains to (often not the same as the field date). Wallace, H. D. (1991). The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. Price excludes VAT (USA) Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). Hill, J. (ed. Plumed and horned serpents of the American Southwest. Thompson, M. (1999). Santa Fe, N.M.: School for Advanced Research Press. (eds.) Social Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. 433500. In Nichols, D. L., and Pool, C. A. 52, Archaeology Southwest, Tucson, AZ, pp. Kiva 81: 230. (ed. VanPool, T. L., VanPool, C. S., Rakita, G. F. M., and Leonard, R. D. (2008). 48(2), Archaeology Southwest, Tucson, AZ, pp. Robins, M. R., and Hays-Gilpin, K. A. Google Scholar. Sun Fathers Way: The Kiva Murals of Kuaua, University of New Mexico Press, Albuquerque. Hiking Ruins Seldom Seen, Falcon Publishing of the Globe Pequot Press, Guilford, CT. Winters, Jr., H. J. Homer, R. N. (2005). A., and Spielmann, K. (1994). Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Proceedings of the National Academy of Sciences 111: 1298612991. McGuire, R. H. (2011a). (2007). Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). (1965). Relations between Meso America and the Southwest. The problem of contacts between the southwestern United States and Mexico. 6, Gila Pueblo, Globe, AZ. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. (eds.) A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. In Granados, R. G. Chris. by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. Miller, M., and Taube, K. A. (2002). 178223. 920, Archaeopress, Oxford. Colton, H. S. (1939). Lumholtz, C. (1912). Farmer, J. D. (2001). Hohokam Culture A further distinction in Anasazi culture is made by archaeologists and historians between (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. Aaron M. Wright. Greater Mesoamerica: The Archaeology of West and Northwest Mexico, University of Utah Press, Salt Lake City. Bostwick, T. W. (2005). American Antiquity 30: 297309. Understanding Maya Inscriptions: A Hieroglyph Handbook, Museum of Archaeology and Anthropology, University of Pennsylvania, Philadelphia. WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. 3, Arthur H. Clark Company, Cleveland, OH. People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, such as the Oodham, as well as Pueblo populations and perhaps other populations in northern Mexico. Epic of the Toltec Chichimec and Purpecah in the ancient Southwest. Please refer to the appropriate style manual or other sources if you have any questions. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. Bunzel, R. L. (1932). On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. Wallace, H. D., and Lindeman, M. W. (2012). 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment 10, Museum of Anthropology, University of Northern Colorado, Greeley.
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